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Banbury,
Rev. T. Jamaica Superstitions; or the Obeah Book. Kingston:
Mortimer C. DeSouza, 1894.
Spirituality
and the cotton tree are not only connected in Jamaica but in Africa
and other Caribbean territories. In Jamaica this huge, enormously
buttressed tree is believed to be the dwelling place of spirits of
the dead, particularly, its roots and branches. Simply put, the
cotton tree is the home of duppies. The cotton tree is also
associated with particular spirits such as, “Ol' Higue”, where it
is said that she hangs her skin and the Rollin Calf is said
to inhabit its roots during the days when it is not roaming.
The idea of duppies
inhabiting the cotton tree is a remnant of the English invasion of
Jamaica. Legend has it that when the English invaded Jamaica in
1655, the fleeing Spanish buried their treasures and a cotton tree
marks the site of these troves. It is believed that the Spanish used
a slave to dig the hole for the treasure and when this task was
completed he was killed. Therefore the place was silenced forever
and his ghost was set to guard the treasure. If anyone tries to dig
the spot for treasures, the ghost would cause the treasure to sink
deeper, unless that person has the secret password. In addition some
misfortune would fall on the person.
Incumbent
with the idea of the cotton tree representing a habitation for the
dead, it is believed that communication with the dead/spirits is
possible. Obeah and myal are two Jamaican traditions that associate
with spirits and therefore make use of the cotton tree in different
ways. It is said that obeah men use the cotton tree to cast an evil
spell on a person; by driving a nail into the tree and calling upon
an evil spirit to cast the person’s soul from their body and dwell
in the cotton tree. In this case the cotton tree is used for ‘soul
catching’. Myal on the other hand uses the cotton tree to free the
‘soul’. In myal tradition believers sprinkle rum, play drums and
shakers and dance at and around the cotton tree.
Owing to the cotton tree’s association with
duppies one has to take great precautions when handling a cotton
tree. If a canoe is being dugout from it the cutter must know the
ritual for this task, so that harm does not befall him. If a cotton
tree is be cut down, a libation of rum (chickens and corns in some
cases) must be poured and the cutters deeply imbibe, this serves to
appease the spirits and ensure the safety of the cutters and users
of the felled tree.
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